Having celebrated 70 years of loyal service by Queen Elizabeth, it is proper we reflect on her service in the light of her Coronation promises


As the Nation marks and celebrates 70 years of loyal service by Queen Elizabeth II it is proper we reflect on her time of service in the light of the Coronation promises that she made. Her son may abrogate Elizabeth’s promises if he becomes King. This must be a matter of prayer for all true Christians.

The Sovereign remains the Supreme Governor of the established Church of England, with Archbishops and Bishops appointed by the Monarch, on the advice of the Prime Minister. The Crown’s role in the Church of England is mainly titular; the most senior clergyman, the Archbishop of Canterbury, remains the spiritual leader of the Church and (at the time of writing) of the worldwide Anglican Communion. The Monarch is an ordinary member of the Church of Scotland, but holds the power to appoint the Lord High Commissioner to that Church’s General Assembly.

Thirty Nine Articles

The 39 Articles of the Church of England state the distinctive beliefs of this Reformation church. Officially the Church of England accepts the full and final authority of Holy Scripture as the basis for all it believes. At the time of the Reformation, the Church adopted the 39 Articles as a systematic statement of the teaching of Scripture. The legal definition of the Doctrine of the Church of England can be found in the Church of England (Worship and Doctrine) Measure 1974 which accords with what is also stated in Canon A5, which concerns the ordination of new ministers.

These state clearly that the doctrine of the Church of England is particularly to be found in the 39 Articles, the Book of Common Prayer and the Ordinal. Ministers of the Church of England are required to affirm their acceptance of the Church’s doctrine, but the wording of the declaration is now such that many feel able to say it without meaning what a simple reading might suggest.

The official text is that found in the 1662 Book of Common Prayer but is easily obtainable online. The 39 Articles cover the Doctrine of God and the human response to God’s grace. They can be summarized as follows:

Articles 1-5 (The substance of faith)

Articles 6-8 (The rule of faith)

Articles 9-18 (Personal religion)

Articles 9-14(Doctrines connected with justification)

Articles 15-18 (Doctrines connected with sanctification)

Articles 19-39 (The Household of faith)

Articles 19-22 (The Church)

Articles 23 & 24 (The Ministry)

Articles 25-31 (The Sacraments)

Articles 32-36 (Church Discipline)

Articles 37-39 (Church and State)


Key among the 39 Articles that might be problematic for a future King who wants to defend all faiths as essentially equal, are these:

  1. Of Faith in the Holy Trinity
    There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
  2. Of the Word or Son of God, which was made very Man
    The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man’s nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, war crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
  3. Of the Resurrection of Christ
    Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man’s nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.

XVIII. Of obtaining eternal Salvation only by the Name of Christ.
They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.

The Queen’s Promises

What follows is not the full text of the Coronation service (freely available online) but merely the parts that a “Godist” Monarch (Charles?) could in honesty affirm without heavy amendment. The 1953 Coronation service was divided into distinct sub-sections, headings of which we adopt below:

IV. The Oath

The Archbishop shall minister these questions; and the Queen, having a book in her hands, shall answer each question severally as follows:

Archbishop: Will you to the utmost of your power maintain the Laws of God and the true profession of the Gospel?

Will you to the utmost of your power maintain in the United Kingdom the Protestant Reformed Religion established by law?

Will you maintain and preserve inviolably the settlement of the Church of England, and the doctrine, worship, discipline, and government thereof, as by law established in England?

And will you preserve unto the Bishops and Clergy of England, and to the Churches there committed to their charge, all such rights and privileges, as by law do or shall appertain to them or any of them?

Queen: All this I promise to do.

 V. The Presenting of the Holy Bible

When the Queen is again seated, the Archbishop shall go to her Chair; and the Moderator of the General Assembly of the Church of Scotland, receiving the Bible from the Dean of Westminster, shall bring it to the Queen and present it to her, the Archbishop saying these words:

Our gracious Queen:
to keep your Majesty ever mindful of the law and the Gospel of God
as the Rule for the whole life and government of Christian Princes,
we present you with this Book,
the most valuable thing that this world affords.

Here is Wisdom;
This is the royal Law;
These are the lively Oracles of God.

VI. The Beginning of the Communion Servic

The Introit

O God,
who providest for thy people by thy power,
and rulest over them in love:
Grant unto this thy servant ELIZABETH, our Queen,
the Spirit of wisdom and government,
that being devoted unto thee with her whole heart,
she may so wisely govern,
that in her time thy Church may be in safety,
and Christian devotion may continue in peace;
that so persevering in good works unto the end,
she may by thy mercy come to thine everlasting kingdom;
through Jesus Christ, thy Son, our Lord,
who liveth and reigneth with thee
in the unity of the Holy Ghost,
one God for ever and ever. Amen.

And the Gospel ended shall be sung the Creed following, the Queen with the people standing, as before.

I believe in one God,
the Father Almighty,
maker of heaven and earth,
And of all things visible and invisible;

And in one Lord Jesus Christ,
the only-begotten Son of God,
Begotten of his Father before all worlds,
God of God, Light of Light,
Very God of very God,
Begotten, not made,
Being of one substance with the Father,
By whom all things were made:
Who for us men, and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost of the Virgin Mary,
And was made man;
And was crucified also for us under Pontius Pilate.
He suffered and was buried;
And the third day he rose again
according to the Scriptures,
And ascended into heaven,And sitteth on the right hand of the Father.
And he shall come again with glory
to judge both the quick and the dead:
Whose kingdom shall have no end.

And I believe in the Holy Ghost,
The Lord and giver of life,
Who proceedeth from the Father and the Son,
Who with the Father and the Son together
is worshipped and glorified,
Who spake by the Prophets.
And I believe one Catholick and Apostolick Church.
I acknowledge one Baptism for the remission of sins.
And I look for the resurrection of the dead,
And the life of the world to come. Amen.

VII. The Anointing

The Creed being ended, the Queen kneeling at her faldstool, and the people kneeling in their places, the Archbishop shall begin the hymn, VENI, CREATOR SPIRITUS, and the choir shall sing it out.

Then shall the Dean of Westminster lay the Ampulla and Spoon upon the Altar; and the Queen kneeling down at the faldstool, the Archbishop shall say this Blessing over her:

Our Lord Jesus Christ,
the Son of God,
who by his Father was anointed with the Oil of gladness
above his fellows,
by his holy Anointing pour down upon your Head and Heart
the blessing of the Holy Ghost,
and prosper the work of your Hands:
that by the assistance of his heavenly grace
you may govern and preserve
the Peoples committed to your charge
in wealth, peace, and godliness;
and after a long and glorious course
of ruling a temporal kingdom
wisely, justly, and religiously,
you may at last be made partaker of an eternal kingdom,
through the same Jesus Christ our Lord. Amen.

The Queen’s Oath

Queen Elizabeth has served her people well; she has served her God well. She has always been honest about her personal faith at a time when the nation as a whole began publicly to abandon Christianity. The Queen’s oaths of office, summarized above, were true and she has been true to them. The 1953 Coronation Service was thoroughly Christian. Although the wording evolved over the centuries, it is clear that the generic Service does not simply represent 500 years of Christian and Protestant observance – it represents in excess of 1,000 years of Christian tradition over the British Isles.

Prince Charles’ desire to end this reality by tinkering with the wording of the Coronation service surely carries with it implications far beyond those he apparently has in mind. As we noted elsewhere, he may unwittingly be calling into question the continuation of the Monarchy itself. As God is our witness!

By contrast, Queen Elizabeth has been true to the promises she made, and served as best she could in an era where Governments increasingly abandoned Christian principles and morality, passing laws that underscored this reality.

Thank God for the Queen. Long may she live! Even longer may her influence survive!


Peter Sammons explored this subject more fully in his book “The Empty Promise of Godism” (especially chapter 5) freely available as a PDF here: https://www.christian-publications-int.com/default-65.html